Supreme Court Reaffirms Right to Choose Life Partner: Mandatory Police Protection for Inter-faith Couples
The Supreme Court has reiterated that the police have a constitutional duty to provide immediate protection to inter-faith couples facing threats. The court held that the right to choose a life partner is an integral part of individual liberty and dignity under Article 21.
The Supreme Court of India has once again underscored the primacy of individual autonomy by reaffirming that police authorities are constitutionally obligated to provide immediate protection to inter-faith and inter-caste couples. This directive comes in response to the persistent threats and social coercion faced by couples who marry outside their traditional religious or caste boundaries.
The Court emphasized that the right to choose a life partner is not merely a social choice but a fundamental right protected under Article 21 of the Constitution, which guarantees the Right to Life and Personal Liberty. By reiterating this stance, the judiciary has sent a clear message that 'social morality' cannot override 'constitutional morality.' The ruling builds upon previous landmark judgments, such as the Shakti Vahini case (2018) and the Hadiya case (Shafin Jahan v. Asokan K.M., 2018), which established that the consent of two consenting adults is the only legal requirement for a valid union.
From a governance perspective, the Court noted that the police must act proactively. When a couple approaches the authorities citing threats from family members or social groups, the police cannot delay protection under the guise of verifying the marriage's validity or waiting for a formal complaint. Such delays often lead to 'honor' crimes or illegal confinement, which the state is duty-bound to prevent. This reaffirmation is particularly significant in the context of various state-level 'anti-conversion' laws that have occasionally been used to harass inter-faith couples.
For society, this judgment serves as a safeguard against the 'tyranny of the majority' and patriarchal control over women's agency. It reinforces the idea that in a secular democracy, the state must protect the individual's right to self-determination against communal and regressive social forces.
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